Among such ideas are the health of the nation, and the ‘health’ of the financial and economic, ecological, spiritual and moral climate in the country. Viewing Russian statehood as a transformative and developing process, Mukhetdinov argued that “It is possible that some Islamic ideas, the most important for our society, can be claimed and formulated now as a strategic guidance for the future of the Russian state. In explaining the importance of this translation in the preface to the 2007 edition, Mukhetdinov emphasized its particular timeliness in the Russian context. 1972) and especially the present-day deputy mufti of DUMRF, Damir Mukhetdinov (b. 2020) a current rector of Moscow Islamic University associated with DUMRF, Damir Khayretdinov (b. These official figures, Tatar by origin, were associated with the above-mentioned religious organizations and included the chairman of DUMNN, Umar Idrisov (d. Various different translators were involved in the publication of the two editions, but it is particularly important to emphasize the role played by the promoters and visionaries behind the project, who gave it impetus and carried it through the years. Their translation project involved a large number of people and apparently took almost ten years. However, the specific ideological vision of the official and state-related religious organizations, the Spiritual Administration of Muslims of Nizhny Novgorod (DUMNN), and later on the Spiritual Administration of Muslims of the Russian Federation (DUMRF), was that it was imperative to popularize a translation that was already an established representation of broadminded, moderate, and tolerant readings of Muslim scripture. At the time it was published, the Russian readership already had access to various direct translations from the Arabic and also to some translations of shorter tafasīr, such as al-Saʿdi and the Al-Muntakhab. This Russian version valued and prioritized conveying the humanistic and spiritual outlook that was a distinguishing feature of Yusuf Ali’s work, to the extent that the extensive commentary that infused Yusuf Ali’s translation was described in its preface as “tafsīr” and was presented as constituting in its own right “without exaggeration, a classic work”. This is precisely the case with the Russian translation of Abdullah Yusuf Ali’s English Qur’an translation (1934), which was first published in 2007 and then republished as a new edition in 2015 by Medina Publishing House. However, if you choose to claim a refund, we will offer you a refund method and will refund the amount in question within 3-5 days of receiving the damaged/ incorrect order back.While it might seem that translating the Qur’an from one European language into another is an archaic process that has been widely replaced today by the work of Arabic-speaking specialists who engage with the original Arabic, occasionally translating the translation can still be an end in itself.
#English translation of the holy quran abdullah yusuf ali free
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